Understanding the Qur’an - Insights from the Farahi School
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The Qur’ān is a unique Book. It is God’s final guidance to mankind. Before it, He revealed this guidance to many of His messengers. After the Old and New Testaments, it is the Final Testament of God. It presents the same religion that was revealed to all the previous messengers of God. However, contrary to the previous divine scriptures, it has been preserved in its original language.
This writing is based on the views and insights of Ḥamīd al-Dīn Farāhī (1863-1930), Amīn Aḥsan Iṣlāḥī (1904-1997) and Jāved Aḥmad Ghāmidī (b. 1951)[1] on the Qur’ān. Collectively, they are referred to as the Farāhī school.
The Qur’ān is a unique Book. It is God’s final guidance to mankind. Before it, He revealed this guidance to many of His messengers. After the Old and New Testaments, it is the Final Testament of God. It presents the same religion that was revealed to all the previous messengers of God. However, contrary to the previous divine scriptures, it has been preserved in its original language.
This writing is based on the views and insights of Ḥamīd al-Dīn Farāhī (1863-1930), Amīn Aḥsan Iṣlāḥī (1904-1997) and Jāved Aḥmad Ghāmidī (b. 1951)[1] on the Qur’ān. Collectively, they are referred to as the Farāhī school.
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The Qur’ān is a unique Book. It is God’s final guidance to mankind. Before it, He revealed this guidance to many of His messengers. After the Old and New Testaments, it is the Final Testament of God. It presents the same religion that was revealed to all the previous messengers of God. However, contrary to the previous divine scriptures, it has been preserved in its original language.
This writing is based on the views and insights of Ḥamīd al-Dīn Farāhī (1863-1930), Amīn Aḥsan Iṣlāḥī (1904-1997) and Jāved Aḥmad Ghāmidī (b. 1951)[1] on the Qur’ān. Collectively, they are referred to as the Farāhī school.